Mending Fences?

October 21st, 2009

 

Pope Benedict XVI and Archbishop Rowan Williams, head of the Anglican Communion. Photo courtesy ACNS Rosenthal.

Pope Benedict XVI and Archbishop Rowan Williams, head of the Anglican Communion. Photo courtesy ACNS Rosenthal.

The big news on the religion beat yesterday was a stunning announcement by the Roman Catholic Church, welcoming disenchanted Episcopalians back into the Catholic fold with few stipulations. 

 

“Under the new structure, groups of Anglicans can move into a local Catholic Church that will be headed by former Anglican clergy, who can ease them into Catholicism without their having to kiss goodbye their own pastor or the rites they were raised on,” according to Time magazine.

The move is thought to be less an olive branch to the granddaddy of European Protestantism (the Anglican Church, and subsequent Anglican Communion, was founded in the 1500s by England’s Henry VIII) and more a response to recent decisions by the United States’ Episcopal Church, and giving its more conservative adherents another place to go, spiritually speaking.

The American Episcopal denomination, thought to now represent 2.2 million folks, has opened its doors to openly and active gay clergy, which has infuriated much of the wider Anglican communion and alienated more conservative Episcopalians within its own churches. Many parishes — indeed, entire Episcopalian dioceses — have since aligned themselves with other Anglican authorities worldwide.

It’s telling that, when I was covering religion for a secular paper in 2006, the Episcopal Church in the United States represented 2.7 million believers, meaning that the denomination has lost about 500,000 members in the span of three years.

But the Catholic Church is also reportedly shrinking. And really, it feels as though Christianity as a whole in the midst of a critical discussion related to human sexuality. Decisions made over the last 10 years, and decisions coming down the pipe for the next 20 or 30 more, will have a massive impact on how Christians worship, interpret the Bible and deal with worldly changes for centuries to come — a frustrating but fascinating crossroads.

Diocese Declares Bankruptcy

October 20th, 2009

 

Bishop W. Francis Malooly

Bishop W. Francis Malooly

The Roman Catholic Diocese of Wilmington, pressed by sexual abuse lawsuits, filed for bankruptcy yesterday, according to the New York Daily News. The diocese, which serves Delaware and part of Maryland, become the seventh Catholic diocese to be pushed into Chapter 11 due to the Catholic sex scandals that began to come to light in the 1990s.

 

“This is a painful decision, one that I had hoped and prayed I would never have to make,” the Rev. W. Francis Malooly, the diocese’s bishop, wrote on the diocesan Web site. He added that “filing for Chapter 11 offers the best opportunity, given finite resources, to provide the fairest possible treatment of all victims of sexual abuse by priests of our diocese.”

Thomas Neuberger, a lawyer for 88 of the diocese’s alleged victims, was pretty bummed about the decision, too. 

“This filing is the latest, sad chapter in the diocese’s decades long ‘cover-up’ of these despicable crimes, to maintain the secrecy surrounding its responsibility and complicity in the sexual abuse of hundreds of Catholic children,” Neuberger said in  a statement.

Still Commissioned

October 19th, 2009

We call it The Great Commission: Two thousand years ago, Jesus told us to spread the Gospel to every people on earth. And I think it’s fair to say that we’ve done a pretty good job so far. For centuries, Christians have circumvented the globe with Bibles in hand, preaching the Good News, to the point where Christianity’s now the largest religion in the world. It’s booming in Africa, Asia, South America — so much so that Christian leaders on these continents are now sending missionaries to us, the growing secular realms of Europe and North America.

It almost seems impossible that there could still be people who’ve never heard of Jesus.

Almost.

Six short-term missionaries from Champion Forest Baptist Church in Houston spent some time in the Canary Islands this summer, helping with weeklong children’s camps. It’s good work — the sort of good work I love to talk about in this blog. The Baptist Press was on hand to tell me all about it. 

One night, Candra Pennington, one of the missionaries, was reading quietly when one of the children walked up to her and asked her what she was doing. When Pennington answered she was reading her Bible, the child asked, “What’s a Bible?”

For me, that’s a pretty strong cautionary message. We shouldn’t assume that folks already know what we’ve been tasked to tell them. The Great Commission is still in effect.

A Different Sort of Bonfire

October 16th, 2009

The Amazing Grace Baptist Church in Canton, N.C., is hosting a good old-fashioned book burning coming up on Halloween. What’s going into the fire? Playboys? Catcher in the Rye? Harry Potter?

Actually, the church is burning Bibles — translations Pastor Marc Grizzard considers “Satanic.” That’d be pretty much all biblical translations, incidentally, except for the King James Version. Also on  the hopper: Books by such heathens as Billy Graham, Rick Warren, Charles Colson and others.

I tried to check out the church’s Web site to see what else the church might have to say, but there seems to be something wrong with it. Perhaps church members are perhaps redoing the site to take out that pesky word “grace” from the church’s name.

Bless You. No, Really.

October 15th, 2009

The H1N1 virus, a.k.a. Swine Flu, has shut down schools, made lots of folks sick, and now it’s even affecting church rites.

Some Roman Catholic dioceses around the country have stopped offering wine from communal chalices during Mass, according to the Los Angeles Times. “When you have 4,500 people showing up for Mass, and you have eight cups for the populace, it’s easy to see how this could become a problem — fast,” says Father John Kuzmich of St. Vincent de Paul in Fort Wayne, Ind.

Protestant churches — even those that normally partake of communion using individual glasses — are not immune, either. Some are requesting that congregants, during traditional meet-and-greet moments during church, just wave to each other instead of shaking hands, and volunteers are wearing gloves as they handle collection plates.

Sanctuary? Not For Some

October 14th, 2009

baptist churchChurches, just like the faith they represent, are places of sanctuary. They are a refuge for the weak, the hurting, the small, the defenseless. The unloved. So we Christians like to tell ourselves, at any rate. We open the church’s doors to folks who have nowhere else to go.

But what happens when opening a door to a person in need runs head-on with laws designed to protect the church’s smallest, most vulnerable charges? What happens then?

James Nichols is a convicted sex offender. Found guilty of taking “indecent liberties” with a teenage girl 11 years ago (when he was 20), Nichols paid his debt to society and says he turned his life around –thanks, in large part, he says, to his faith.

“Church helps me to not live my old ways,” he told Time magazine. He went w to Moncure (N.C.) Baptist Church twice a day –three times on Sundays – before police discovered he was worshipping there and thus violating a North Carolina law that says convicted sex offenders cannot be within 300 feet of any facility in which minors are supervised.

Now Nichols is challenging the law, and the American Civil Liberties Union has taken an interest in the case.

“It’s unbelievable that the N.C. state legislature and the people of North Carolina would not want someone to go to church for spiritual reasons and rehabilitative reasons,” says Katy Parker, legal director for North Carolina’s ACLU chapter.

Laurence Tribe, a constitutional-law expert at Harvard University, disagrees. “If the moment you enter a church you don a cloak of immunity from the rule of law, the churches will become sanctuaries for crime.”

It’ll be interesting to see where the case goes, but I gotta differ with Tribe on one point: For centuries, the church has indeed been a sanctuary for those in desperate need of one – even for people who didn’t deserve one. Church, as we know, isn’t for good people, but bad ones. My belief is that good churches make bad people better more often than bad people make churches worse. And frankly, I don’t hear many stories about crime-ridden places of worship. Far more often, we hear of churches in crime-ridden neighborhoods being beacons of light.

Which is not to say that Nichols should be allowed to worship at Moncure Baptist. According to Time, he’s found another house of God – one that specializes in ministering to former criminals and doesn’t have a children’s ministry. 

Still, this case isn’t a slam dunk for me, one way or another. What do you think?