‘As Europe listens to the story of Christianity, she hears her own’

September 28th, 2009

 

Sint-Jozefkathedraal in the Netherlands -- one of Europe's most secular countries

Sint-Jozefkathedraal in the Netherlands -- one of Europe's most secular countries

During his pilgrimage to Czechoslovakia, Pope Benedict XVI told increasingly secular Europeans to not forget their Christian heritage, particularly as people from other regions (and who observe other religions) immigrate there.

 

“As Europe listens to the story of Christianity, she hears her own,” the pope said, according to the Associated Press. “Her notions of justice, freedom and social responsibility, together with the cultural and legal institutions established to preserve these ideas and hand them on to future generations, are shaped by her Christian inheritance.”

One of the saddest storylines in Christendom, as far as I’m concerned, is the secularization of Europe. Christianity was born in Palestine, of course, but it was weaned in Rome and was raised in Britain, France, Germany and Italy. When I went to London a couple of years ago, I was blown away by the beauty of St. Paul’s Cathedral and Westminster Abbey — and it made me sad to think that these two Christian shrines are more museums now than places of worship. Most Western Europeans, from what I understand, don’t attend church, and in many countries, Christians are swiftly becoming minorities, outnumbered by their secular and Muslim neighbors.

But in the scope of Christian history, today’s Europe is but a momentary snapshot. These things, however they’re trending now, often reverse themselves eventually. It probably won’t happen tomorrow, or next year, or maybe even in the next century. But one day, perhaps, those glorious cathedrals will be filled with worshippers once again.

O.J. Award: Dr. Lawrence Czer

September 25th, 2009

Orange_juice_1_edit1It’s a rare doctor indeed who makes house calls. Most can’t be persuaded to cross the street to give a check-up. 

Then there’s Dr. Lawrence Czer, cardiologist at the Cedars-Sinai Heart Institute in California. He crosses oceans to fix folks in need — and he does it for free.

Czer is, in a sense, a medical missionary from the Lighthouse Church in Santa Monica, Calif. Twice a year, he and a medical team travel to Africa and give aid where needed in some of the poorest, most war-ravaged places on the continent. The Los Angeles Times serves up a very nice profile of the good doctor, who says he’s just doing his best to be the hands and feet of Christ. 

“We don’t stay in great hotels,” Czer tells the Times. “We’re with the people. We don’t exclude anybody. We see the poorest of the poor. We lay hands on people. We touch people. We tell them we love them. We think that’s what, probably, Jesus would do if he were walking the earth at this point.”

I think Dr. Czer deserves a little O.J. on us, don’t you think?

That ‘Other’ Baldwin Brother

September 24th, 2009

Stephen Baldwin. Photo courtesy lukeford.net

Stephen Baldwin. Photo courtesy lukeford.net

Slate magazine, an excellent online publication that has been known to be rather critical of religion at times, ran a story on Stephen Baldwin and his involvement with the Values Voter Conference, held last week in Washington, D.C. Baldwin was primarily speaking to teens at the conference, and the story suggests the one-time actor, now full-time Christian, is attempting to mold a new, politically active Moral Majority. 

Author Christopher Beam, though clearly wary of politically active evangelicalism, gave credit where credit is due: 

[Kevin] McCullough has known Baldwin only since 2004, but by all accounts, he says, Stephen is a different person from the tabloid-fodder Hollywood star. “What his brothers will tell you is, they may not like his politics, but they can’t argue with the fact that he was once a womanizer, a drug addict, an alcoholic, an addictive personality who has been set free from all of those things.”

What most people see as a plummeting career—few would recognize any of his 30 or so movies since Half-Baked—has in fact been a deliberate rejection of Hollywood, according to McCullough. “When he came to faith, he still could have done the ‘Here, show your butt cheek and make love to this woman, and we’ll pay you $4 million.’ ” But he didn’t. Instead, he has dedicated himself to more Christian-themed movies.

It was an interesting piece — worth a look, if you’re so inclined. But in its preoccupation with politics, I do think perhaps the more important story of Baldwin’s path to Jesus, and his transformative faith, went underreported. But I’d be interested to hear what you think.

Holy Smokes?

September 24th, 2009

A 16-year-old Ohio boy was arrested early this week for drug possession — turned in, apparently, by his mother — after he allegedly rolled a joint made from a page from the Bible.

Seems to me the lad was seeking the wrong higher power.

A None’s Life

September 23rd, 2009

 

St. Peter Hungate in Norwich. A new study suggests that fewer people are going to church these days, joining the ranks of the "nones."

St. Peter Hungate in Norwich. A new study suggests that fewer people are going to church these days, joining the ranks of the "nones."

Trinity College released a study yesterday titled American Nones: Profile of the No Religion Population. It shows something we’ve known for a while: The United States is growing more secular. Sorta.

 

About 15 percent of Americans claim no religious affiliation. But, when you look at Americans between the ages of 18 and 29, that figure rises to 22 percent. More than two-thirds of these so-called “nones” were raised in some sort of faith tradition (about 35 percent say they were Catholic through at least the age of 12) and, strangely, about a third of American nones have at least a partly Irish heritage.

 According to the study, this secular boom really took root in the 1990s, when it seems as though the Religious Right was also gathering some serious steam. Is some of this trend toward “nonedom” a reaction to modern Christian conservatism? I wouldn’t hazard a guess, but I do know that previous polls have suggested that many younger folks — even many evangelicals — say that religion has become “too political.” 

But the study isn’t without qualifiers: While the percentage of nones is rising steadily, the percent of folks who claim to be atheists is not growing. Indeed, more than half say they believe in God.

“It’s not as though dozens of people at the Methodist Church read (atheist Richard) Dawkins and suddenly decided God doesn’t exist,” lead researcher Barry Kosmin told USA Today.

Men, for some reason, are more likely to stray from the faith they were raised with: Six out of 10 nones are male. About 21 percent of political independents are nones, compared to 16 percent Democrats and 8 percent Republicans.

Six Degrees of G.K. Chesterton

September 22nd, 2009

 

G. K. Chesterton

G. K. Chesterton

So what does G.K. Chesterton, the renowned turn-of-the-(20th)-century author, journalist and theological thinker, have to do with the left-leaning philanthropic/activist group ACORN? What might link these two disparate entities together?

Well, according to The New York Times and GetReligion.com, it’d be James E. O’Keefe.

O’Keefe, the conservative “gotcha”-journalist who caught ACORN officials, on tape, helpfully offering advice on how to set up illicit brothels, is a big Chesterton fan. The Times says:

Mr. O’Keefe said he considers the British writer G. K. Chesterton his “intellectual backbone” and called himself a “progressive radical,” not a conservative, because he wants to change things, “not conserve them.” But his pro-market, anti-government views, as he described them, sounded like mainstream conservatism.

The article doesn’t say whether O’Keefe thinks Chesterton’s theological musings are groovy, as well, but it would stand to reason: Much of Chesterton’s most popular work is in the realm of Christian apologetics, and he was a critical influence (as GetReligion notes) on a certain C.S. Lewis, who also was something of a Christian thinker. Moreover, Chesterton’s best-known theological work, the century-old “Orthodoxy,” is not only intellectually stimulating but has a beautifully poetic, post-modernist bent that feels incredibly contemporary — a persuasive work for a provocateur like O’Keefe

 who’s all of 25 years old. While paradox tends to make modernists feel all queasy-like (and most of the modern evangelical movement is based on modernist thinking), Chesterton embraces it, and it shows in his every turn of phrase. And yet he revels in traditionalism, as well. And it contains some of the prettiest moments you’ll ever read.

One may understand the cosmos, but never the ego; the self is more distant than any star. We are all under the same mental calamity; we have all forgotten our names. We have all forgotten what we really are. … All that we call spirit and art and ecstasy only means that for one awful instant we remember that we forget.

I’d highly recommend cracking open a copy of “Orthodoxy,” if you haven’t already. While I didn’t find everything he said persuasive, there were moments of, I think, pure genius.