Imprisoned for Faith

October 12th, 2009

Ran across a story from the Baptist Press of two Iranian women imprisoned for their faith:

Maryam Rostampour, 27, and Marzieh Amirizadeh, 30, were detained by Iranian security officers in March after being arrested on grounds of being “anti-government” and “a threat to national security,” according to freethemm.com, a website dedicated to winning their release. At an Aug. 9 hearing in Tehran’s Revolutionary Court, the two learned the sole charge against them is apostasy — leaving Islam. When the judge told them they would be executed if they did not recant their faith, the two reportedly told him to expedite the sentence.

The Iranian government did not “expedite” the sentence, thankfully. But the women are in prison now, and their health is reportedly deteriorating. The women are, according to Mervyn Thomas of Christian Solidarity Worldwide, just two of “scores” of Christians arrested in Iran this year because they were of the wrong sort of faith. “Neither woman has committed a crime under Iranian or international law,” Thomas told the Baptist Press. “We wholeheartedly stand in solidarity with Maryam and Marzieh, who are being held solely on the basis of exercising their most basic right: freedom of thought, conscience and belief.”

There’s a Web site up where you can learn more about Maryam and Marzieh’s story. Check it out here.

O.J. Award: Fisher DeBerry

October 9th, 2009

 

Fisher DeBerry. Photo courtesy the United States Air Force Academy

Fisher DeBerry. Photo courtesy the United States Air Force Academy

For 23 years, from 1984 to 2006, Fisher DeBerry coached the Fighting Falcons at the U.S. Air Force Academy in Colorado Springs. For 23 years, he took a cadre of high-character cadets — technically a little too slow, a little too small to play Division I football — and built them into a team that was consistently competitive, consistently dangerous and upset some of the best college programs in the country: Notre Dame. Texas. Tennessee. They and many others fell to this ever-rotating band of over-achievers as the Falcons flew to 169 wins in 23 years — and DeBerry rolled to three Western Athletic Conference Coach of the Year honors. 

 

But, for all those wins, I’d imagine that DeBerry, a longtime Christian, would say his real legacy at the Air Force Academy wasn’t the wins, or the titles, or the honors. It was the impact he had on the lives around him.

“We all become who we are privileged to know,” he writes in the opening of the book, “The Power of Influence.” “Many of our leadership techniques and character traits are learned from others. As a coach, I constantly reminded our staff of the awesome responsibility we had as coaches to be a positive influence on the lives of our players. Sometimes a coach is the only father figure in a young man’s life, and a team is the only family identification a young man can claim.”

 ”The Power of Influence” is a biography of sorts — but it’s one told through the short, two- or three-page reflections of the people the coach coached, mentored and worked with. They constantly reference the coach’s energy, his commitment, his friendship, his drive. And they sometimes mention a few of DeBerry’s more colorful catchphrases, such as “Most of the itme when you’re ahead at teh end of the fourth quarter, you’re gonna win the dadgum ball game,” or “You’re gonna eat until it ouches you.”

My favorite DeBerryism, though, may be, “If you see a turtle on the fence post, you know he didn’t get there by himself.” 

Truth is, no-one got where he or she is by themselves, and DeBerry understood that. For him, mentorship seems to be a critical part of his Christian walk.

“If I had to choose the one principle Coach DeBerry unequivocally stands for, it would be commitment,” writes Troy Calhoun, AFA quarterback between 1985-88 and the man who took DeBerry’s place at the Air Force Academy. “Commitment to his family, friends, community, church, players, coaches and country; the man gives every bit of his heart to all.”

DeBerry received a measure of fame as a prominent Division I football coach. But he made perhaps his greatest impact away from the field of play. It’s a good thing for all of us to remember — and the lesson is worth, I think, an O.J. Award.

The Mojave Cross: Supreme Court Listens

October 8th, 2009

A few days ago, I talked a bit about a controversy storming around a 6-foot cross in the Mojave Desert commemorating soldiers who died in World War I. The Supreme Court heard opening arguments yesterday.

From what I gather, the court seemed relatively uninterested on the big, underlying question at hand — whether a war memorial in the shape of a cross constitutes the government supporting a particular religion over all others. Rather, they restricted their questioning as to whether the government (specifically, the U.S. Congress) had the right to deed the parcel of land on which the cross stands to the Veterans of Foreign Wars (as they did) to, essentially, wash their hands of the prickly problem. 

According to The Washington Post, ” … only Justice Antonin Scalia seemed to want to decide the more basic question of whether the cross was unconstitutional in the first place. He had a testy exchange with [American Civil Liberties Union lawyer Peter J.]  Eliasberg about whether the symbol — which the lawyer said “signifies that Jesus is the son of God and died to redeem mankind for our sins” — could also double as a secular marker for the war dead of all faiths.

Scalia said the cross was the “common symbol of the resting place of the dead,” and asked, “What would you have them erect . . . some conglomerate of a cross, a Star of David, and you know, a Muslim half-moon and star?”

Eliasberg drew laughter from the crowded courtroom when he responded, “I have been in Jewish cemeteries. There is never a cross on a tombstone of a Jew.”

Scalia did not laugh. “I don’t think you can leap from that to the conclusion that the only war dead that that cross honors are the Christian war dead. I think that’s an outrageous conclusion,” he said.

But Scalia, if he’s trying to protect this cross — and others across the country — from being pulled down in lawsuit after lawsuit, he’s missing support from a pretty important voice in Christianity: Albert Mohler, president of the Southern Baptist Theological Seminary and one of American Christianity’s most thoughtful conservative voices. 

While the government’s lawyers try to press their case, Christians should reject any argument that presents the cross as a secular symbol. There is nothing remotely secular about the cross of our Lord Jesus Christ. Arguments for the constitutionality of religious language and symbolism based in the supposedly secular character of the speech or imagery may win in the courtroom, but the arguments are devastating to authentic belief.

Of all people, followers of the Lord Jesus Christ must be the first to insist that the cross is a symbol of Christian faith, pointing directly to the cross on which Christ died as our substitute. The cross must not be reduced to a generic symbol of death and the memory of loved ones.

To that I offer a hearty “amen.” 

It’ll be interesting to see how this case moves forward, though I doubt this, like most of the other cases involving religious symbolism on government property, will yield a definitive conclusion. The justices seem inclined to take each case on its own merits, electing to allow one courtroom to keep its Ten Commandments display in one state while ordering a courtroom in another state to take a similar (but younger, less entrenched) display down. 

 

 

Fractured Theology

October 7th, 2009

The New Oxford Review ran a piece from Tom Beaudoin, an associate professor of theology at Fordham University in New York City. Beaudoin (who, I think, deserves special kudos for having a last name that includes all five vowels) has compiled a short “Theology According to Student Bloopers.” It’s not so much an example of bad theology as it is of bad English—and it helps explain why I try to stick to words of two syllables or less.

My favorite:

“Theocratically, God is so far more advanced than mankind. And while there is nothing you can do to impress God enough to give you internal life, universal salvation is a huge turn on.”

(Thanks, Thunderstruck)

Biased Bibles

October 6th, 2009

Bible.malmesburyI’m not quite sure what to make of this Conservative Bible Project getting so much buzz around the blogosphere. The project sounds so outlandish that I half expect to hear that Stephen Colbert is heading the thing. 

The project, in a nutshell, is this: the folks behind the Conservapedia are convinced that liberalism—not just content to run the media, the entertainment industry and most of our most beloved theme parks—has wormed its way into our Bibles, as well. Most of our Bible translations are apparently enough to make even normally sober Christians sing Joan Baez songs, and they aim to put a stop to it by crafting their own translation. And they’re going back to the original source documents to do it: That’s right, they’re dispensing with those hard-to-understand Hebrew, Aramaic and Greek texts and using the King James Version of the Bible.

In this new version, gone will be the story of the adulterous woman found in John chapters 7 and 8 (the one where Jesus says, “let he without sin cast the first stone”). Gone will be the passage where Jesus, on the cross, asks God to forgive his persecutors, “for they know not what they do.” Gone will be pro-liberal terms like, say, the word “government.” Instead, readers will be treated to “powerful conservative terms” (as they develop, according to Conservapedia) and “free market parables.”

When Time’s Amy Sullivan wrote about the effort in the Swampland blog, one of her readers quipped, “Do you think the part where Jesus handed out food to all the people listening to his sermon is now going to be referred to as Jesus starting up a small business and was thankful for the low tax rates?”

“Liberals will oppose this effort,” the Conservapedia guys acknowledge, “but they will have to read the Bible to criticize this, and that will open their minds.” Except, of course, for the fact they’ll likely be reading a liberal translation of the Bible, which will surely inculcate them further into the liberal fold. Or am I missing something here?

Personally, I think one of the Bible’s greatest charms is the fact that, at some point, it makes almost everyone who reads it a little uncomfortable. It’s a challenging book — and it should be. As a result, some readers wrestle mightily with the Bible’s meaning. Many cherry-pick parts that have the most meaning for them. A few, as Thomas Jefferson was rumored to have done, literally cut out the parts of the Bible they disagree with.

Rarely do folks go to the trouble of crafting their own translation, though. What do you think? Is it needed? Is this something you’d be inclined to read?

Shrouded

October 6th, 2009

shroudA group of Italians, out to debunk the Shroud of Turin, has announced that it has duplicated the shroud’s curious imprints using simple techniques available in the 14th century.

This is, to some extent, old news. Folks have been debating over the shroud’s validity for years. While recent carbon dating suggests it dates from just the 13th or 14th century (coinciding with the first recorded mentions of the shroud), critics contend the dating was flawed for one reason or another, and other scholars have identified pollen from the shroud as dating from the 8th century or before.

But really, will the announcement really change how anyone feels about the object? The Vatican, which owns the shroud, doesn’t vouch for its authenticity, instead calling it a powerful reminder of Christ’s suffering on the cross. And, in truth, I think a lot of believers are far more swayed by the powerful image on the shroud — the figure of a bearded man, wrists and feet pierced and bloody — than they’d be by a bunch of naysayers telling us that, “hey, we can do that, too!”