Still Commissioned

October 19th, 2009

We call it The Great Commission: Two thousand years ago, Jesus told us to spread the Gospel to every people on earth. And I think it’s fair to say that we’ve done a pretty good job so far. For centuries, Christians have circumvented the globe with Bibles in hand, preaching the Good News, to the point where Christianity’s now the largest religion in the world. It’s booming in Africa, Asia, South America — so much so that Christian leaders on these continents are now sending missionaries to us, the growing secular realms of Europe and North America.

It almost seems impossible that there could still be people who’ve never heard of Jesus.

Almost.

Six short-term missionaries from Champion Forest Baptist Church in Houston spent some time in the Canary Islands this summer, helping with weeklong children’s camps. It’s good work — the sort of good work I love to talk about in this blog. The Baptist Press was on hand to tell me all about it. 

One night, Candra Pennington, one of the missionaries, was reading quietly when one of the children walked up to her and asked her what she was doing. When Pennington answered she was reading her Bible, the child asked, “What’s a Bible?”

For me, that’s a pretty strong cautionary message. We shouldn’t assume that folks already know what we’ve been tasked to tell them. The Great Commission is still in effect.

A Different Sort of Bonfire

October 16th, 2009

The Amazing Grace Baptist Church in Canton, N.C., is hosting a good old-fashioned book burning coming up on Halloween. What’s going into the fire? Playboys? Catcher in the Rye? Harry Potter?

Actually, the church is burning Bibles — translations Pastor Marc Grizzard considers “Satanic.” That’d be pretty much all biblical translations, incidentally, except for the King James Version. Also on  the hopper: Books by such heathens as Billy Graham, Rick Warren, Charles Colson and others.

I tried to check out the church’s Web site to see what else the church might have to say, but there seems to be something wrong with it. Perhaps church members are perhaps redoing the site to take out that pesky word “grace” from the church’s name.

Bless You. No, Really.

October 15th, 2009

The H1N1 virus, a.k.a. Swine Flu, has shut down schools, made lots of folks sick, and now it’s even affecting church rites.

Some Roman Catholic dioceses around the country have stopped offering wine from communal chalices during Mass, according to the Los Angeles Times. “When you have 4,500 people showing up for Mass, and you have eight cups for the populace, it’s easy to see how this could become a problem — fast,” says Father John Kuzmich of St. Vincent de Paul in Fort Wayne, Ind.

Protestant churches — even those that normally partake of communion using individual glasses — are not immune, either. Some are requesting that congregants, during traditional meet-and-greet moments during church, just wave to each other instead of shaking hands, and volunteers are wearing gloves as they handle collection plates.

Sanctuary? Not For Some

October 14th, 2009

baptist churchChurches, just like the faith they represent, are places of sanctuary. They are a refuge for the weak, the hurting, the small, the defenseless. The unloved. So we Christians like to tell ourselves, at any rate. We open the church’s doors to folks who have nowhere else to go.

But what happens when opening a door to a person in need runs head-on with laws designed to protect the church’s smallest, most vulnerable charges? What happens then?

James Nichols is a convicted sex offender. Found guilty of taking “indecent liberties” with a teenage girl 11 years ago (when he was 20), Nichols paid his debt to society and says he turned his life around –thanks, in large part, he says, to his faith.

“Church helps me to not live my old ways,” he told Time magazine. He went w to Moncure (N.C.) Baptist Church twice a day –three times on Sundays – before police discovered he was worshipping there and thus violating a North Carolina law that says convicted sex offenders cannot be within 300 feet of any facility in which minors are supervised.

Now Nichols is challenging the law, and the American Civil Liberties Union has taken an interest in the case.

“It’s unbelievable that the N.C. state legislature and the people of North Carolina would not want someone to go to church for spiritual reasons and rehabilitative reasons,” says Katy Parker, legal director for North Carolina’s ACLU chapter.

Laurence Tribe, a constitutional-law expert at Harvard University, disagrees. “If the moment you enter a church you don a cloak of immunity from the rule of law, the churches will become sanctuaries for crime.”

It’ll be interesting to see where the case goes, but I gotta differ with Tribe on one point: For centuries, the church has indeed been a sanctuary for those in desperate need of one – even for people who didn’t deserve one. Church, as we know, isn’t for good people, but bad ones. My belief is that good churches make bad people better more often than bad people make churches worse. And frankly, I don’t hear many stories about crime-ridden places of worship. Far more often, we hear of churches in crime-ridden neighborhoods being beacons of light.

Which is not to say that Nichols should be allowed to worship at Moncure Baptist. According to Time, he’s found another house of God – one that specializes in ministering to former criminals and doesn’t have a children’s ministry. 

Still, this case isn’t a slam dunk for me, one way or another. What do you think?

Apparently You Can Go Home Again

October 14th, 2009

A girl who fled her Muslim family in Ohio after she converted to Christianity will have to return, according to a judge who heard the case yesterday.

 

The girl, 17-year-old Rifqa Bary, claimed she couldn’

t go back because her father would literally kill her because she switched faiths — an accusation her father denies. She found shelter with an evangelical Christian couple in Orlando, Fla., and had most recently been living in foster care while authories investigated her accusations.

But an investigation by the Florida Department of Law Enforcement uncovered no real threat to the girl, and a judge ruled she’d need to go back to Ohio (albeit apparently still in foster care), pending another look into her immigration status. Her parents originally came from Sri Lanka.

Armed for Jesus?

October 13th, 2009

gunThe Rev. Ken Pagano, the pastor of New Bethel Church in Louisville, Ky., who created quite a stir several months ago when he invited congregants to bring their guns to church, is leaving the pulpit to spend more time talking about firearms. 

“Thirty years was a good, long run, but it’s time for a change,” Pagano told The Washington Times. “If I can write my own ticket, I want to get involved more in Second Amendment issues as they affect the church, and I can do more from outside the pulpit than from behind it.”

Pagano’s move comes at a time when churches seem, more than ever, to be in the line of unfriendly fire. We’ve covered here the case of George Tiller, who was shot at church in Wichita, Kan., earlier this year — the same year in which an Illinois pastor was gunned down while giving a sermon. About two years ago in Colorado Springs, where I live, a gunman burst into a church and shot several church-goers, killing two of them, before a security guard took him down. And, given churches are: a) inherently controversial, b) eager to help those suffering all manner of problems, and c) are reluctant to install metal detectors, there’s sadly a chance we’ll see more would-be shooters try to disturb the sanctity of church. 

Pagano is now teaming up with New York Rabbi Gary Moskowitz in an effort to educate clergy on how to better protect places of worship. And, while most pastors are understandably reluctant to install armed guards in their churches, Pagano says they may have no other choice.

“Churches are very soft targets and very vulnerable to attack from terrorists and other homegrown, disgruntled individuals,” Pagano said. “Unfortunately, most religious leaders are living in denial.” 

Pretty interesting. I wonder, though, what you think about introducing armed guards — be they in uniform or in plain clothes — into worship services. What does your church do? What do you wish they’d do?