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Wakeup Call, 2010

Thursday, December 31st, 2009

clockIt’s the last day of what has been, for many of us, a very trying year. It’s been a year of economic hardship and global terror, a year in which talk over climate change and health care shared headlines with scandal upon tawdry scandal. Good news? Hard to find much in 2009. Perhaps its fitting that the year’s last big news story would feature a man trying to blow up a plane with explosives stitched in his underwear.

But, in the midst of this not-so-fond adieu to 2009, here comes a reminder of who’s really in control.

On Christmas Eve, in my hometown of Colorado Springs, a child was born.

His name was Coltyn, and he was, for all intents and purposes, dead. His mother, Tracy Hermanstorfer, had also inexplicably died just minutes before in the throes of childbirth—a cardiac arrest, doctors said. According to The Gazette, husband Mike Hermanstorfer held her hand when her heart stopped beating. He felt his wife’s skin grow cold, watched it turn blue.

“I lost all feeling,” Mike said. “Once her heartbeat stopped, it felt like mine did, too.”

Doctors still hoped to save the baby, though, and they quickly wheeled the mother into surgery to perform an emergency Cesarean section. Yet when they pulled the baby from his mother’s body, he wasn’t breathing, either. He was, in the words of Dr. Stephanie Martin, “limp.”

But, as Mike held Coltyn in his hands, doctors continued to work until the baby sucked in his first breath. And then, in that bittersweet moment, Mike learned something else: His wife had, miraculously, come back to life.

“My legs went out from underneath me,” Mike told the Associated Press. “I had everything in the world taken from me, and in an hour and a half, I had everything given to me.”

Doctors can’t explain it. Dr. Stephanie Martin says that Tracy had “no heartbeat, no blood pressure, she wasn’t breathing.” Her skin was a deathly gray. But the Hermanstorfers know what happened.

“We are both believers … but this right here, even a nonbeliever—you explain to me how this happened,” Mike told AP. “There is no other explanation.”

Imagine being pulled from death’s maw to life again. Imagine the sense of glorious responsibility such a miracle leaves in its wake—the responsibility to live with joy and purpose, the duty to make your life mean something.

All of us, of course, are imbued with that same purpose. I believe our lives are part of a glorious tapestry, made knot-by-knot by a Divine hand. We can’t see this tapestry in its entirety—not yet—so our lives can feel pretty random, pretty confusing and pretty painful at times. But I have faith in the big picture: Faith that my talents (however meager they are), my experiences (however vexing they might be) and my life (however small it might seem) adds something meaningful to the whole.

But, in the midst of life’s messiness, God’s big picture is hard to imagine, much less see.

Tracy and Coltyn were given, in a way, a very special Christmas gift—a heart-stopping reminder that our lives are not our own, that we’re meant for something more. That we’re part of a bigger picture.

My New Year’s resolution (or, maybe, my New Year’s prayer) is this: To treat 2010 as the gift as it is, and to remember that my being—who I am, what I do, what I write—should be a gift, too. We are all gifts to the people around us—reminders of the One who sent us.

It’s almost 2010. The sun’s about to rise on a beautiful new year. Time to wake up.

That Annoying Altruism

Wednesday, December 23rd, 2009

Christians, if we’re honest with ourselves, realize that our theology presents some painful problems at times — the biggest, perhaps, is why there’s so much pain and unfairness in the world. Most of us have come to grips with this issue in one way or another, but it can still be hard for some of us to grasp, particularly when it smacks us in the face.

But sometimes we forget that secularists and atheists have issues equally as thorny and provocative. Chuck Colson reminds us of one of them in Christianity Today — the problem of goodness. Consider:

Recent advances in neurobiology show that the impulse toward altruism may even be hardwired. For instance, practically from birth a baby who hears the cry of another baby will cry also. However, when scientists play a recording of the sound of that child’s own cry, rarely will the baby respond. By about 14 months, not only will that infant cry when he hears another infant crying, he will also try to soothe the other child in some way.

Yeah, a purely Darwinian explanation here just doesn’t quite seem to fit the bill, does it? Interesting, I think, that without faith, pain is easier to understand, but generosity, altruism and sacrifice are almost incomprehensible.

Religious Persecution Still Thrives

Friday, December 18th, 2009

According to the Pew Research Center, nearly a third of the world’s countries are home to some serious religious persecution, be it formally from the government or informally, from a faith-hostile populace. That equates to about 70 percent of the world’s population, since many of these persecution havens also are among the most crowded.

Most of the persecution, naturally, falls on religious minorities. In Islamic Indonesia, Muslims burned down a mosque belonging to a rival faction, according to an Associated Press story. The government of Singapore won’t recognize Jehovah’s Witnesses. Islamic countries tend to be among the most restrictive, both in terms of governmental and street-level persecution (Iran, Egypt, Indonesia and Pakistan are among the world’s persecution front-runners), but China (technically atheist) and India (largely Hindu) also don’t do very well in Pew’s study.

Just in Time for Christmas …

Monday, December 14th, 2009

Revox-reel-to-reelI’m a bit of a movie geek. So, every now and again, when I’m reading my Bible, I sometimes imagine who’d play the major characters in the blockbuster motion picture. I know, I know … I should be thinking deeper thoughts than this — and a good chunk of the time, I do. But sometimes I can’t help myself. 

Which helps make Thomas Nelson’s new “The Word of Promise Audio Bible” so very intriguing to me.

The Audio Bible is a 98-hour rendition of the Good Book (the modern King James, in case you’re interested) that covers 79 CDs — a bit more involved than your standard iTunes download. It cost about $4 million to produce and features, literally, a cast of thousands — including some prominent Hollywood stars.

Jim Caviezel reprises his “The Passion of the Christ” role of Jesus, according to the Los Angeles Times. The audio Bible also enlists Gary Sinise as David, Malcom McDowell as Solomon and Marisa Tomei as Mary Magdalene. But my favorite bit of casting might be Richard Dreyfuss as Moses: Definitely game-changer from Charlton Heston’s immortal turn as the patriarch. Dreyfuss isn’t quite as heroic, but I can picture him shepherding a bunch whining refugees who’ve had their fill of manna.

Jason Alexander as Joseph could be interesting, too. As could Luke Perry as Judas. If only they could’ve gotten the Shamwow guy to read a part. 

The whole “Word of Promise Audio Bible” is available for $74 here.

Pray Without Creasing

Wednesday, December 2nd, 2009

A woman from Methuen, Mass., has discovered what appears to her to be an image of Jesus on her clothes iron.

According to the Boston Herald, it came at just the right time for Mary Jo Coady. Struggling with some personal issues, the odd little image (you can see it by clicking here) made her feel … well, as if she had just discovered a new wrinkle on her faith.

“Believe it or not, finding and seeing that image was very uplifting,” she says. “My faith was down, but seeing this made me think, wow, Jesus is there.”

At my core, I’m a bit of a cynic. I hear stories about people who see the Virgin Mary in a grilled cheese sandwich or Jesus in a tortilla chip and I must strain to keep from rolling my eyes. But really, as Christians, we’re supposed to see our faith in everything around us, right? How can I get steamed  at those who actually do? Plus, this woman seems to have the whole thing in perspective.

“I’m not saying it’s a big holy thing,” she told the Herald. “I’m not going to go on tour with it. I don’t want people showing up at my house because it’s not going to do anything magic. It’s just a nice thing to share with people who do believe.”

We Sorry Christians

Tuesday, November 24th, 2009

I ran across a pretty interesting article in Esquire magazine written by Shane Claiborne, head of The Simple Way ministry.It was sincere, hip and unflinching in its criticism of “religion gone bad.” I agreed, I think, with everything he wrote. Yet, in a roundabout way, it caused me to again ask a pretty critical question of the faith we share: Is an unpopular faith necessarily a bad faith?

But before we get into all that, here’s a very quick recap of the column.

Claiborne begins by apologizing on behalf of all Christians for “the embarrassing things we have done in the name of God.”

At one point Gandhi was asked if he was a Christian, and he said, essentially, “I sure love Jesus, but the Christians seem so unlike their Christ.” A recent study showed that the top three perceptions of Christians in the U. S. among young non-Christians are that Christians are 1) antigay, 2) judgmental, and 3) hypocritical. So what we have here is a bit of an image crisis, and much of that reputation is well deserved. That’s the ugly stuff. And that’s why I begin by saying that I’m sorry.

And then he comes with the equivalent of a written altar call — pretty gutsy, really: 

I want to invite you to consider that maybe the televangelists and street preachers are wrong — and that God really is love. Maybe the fruits of the Spirit really are beautiful things like peace, patience, kindness, joy, love, goodness, and not the ugly things that have come to characterize religion, or politics, for that matter. 

You can’t do justice to Claiborne’s thoughts in a couple of reprinted paragraphs, and I’d love it if you checked out the column yourself. But what the guy said resonated with me.

“The more I have read the Bible and studied the life of Jesus, the more I have become convinced that Christianity spreads best not through force but through fascination,” Claiborne writes. His sentiments, truth be told, aren’t all that new anymore: Don Miller, author of “Blue Like Jazz” and a number of other wonderfully written Christian books, comes from a similar place. Dan Merchant, creator of the entertaining, Michael Moore-esque doc “Lord, Save Us From Your Followers,” does too. All three believe that Christianity has a public relations problem — and that problem is, essentially, us.

 

I agree. I know lots of Christians who aren’t particularly good ambassadors of faith. Some are so embarrassing that, in my weaker moments, I kinda wish they’d either wise up or move on to a different religion so I — and we — wouldn’t have to keep apologizing for them.

But truth be told, I’m one of the worst examples of how a Christian should behave. I’m selfish, sinful, hypocritical and, as the previous paragraph clearly illustrates, not always that forgiving. For someone who supposedly gave his life to Christ, I have a hard time even giving up a parking space sometimes. I have a lot to apologize for.

But apologizing for the entire Christian faith? Man. It’s a great line, and I think it sparks some respect from those who have been hurt by the Church or Christians … but it still feels a little presumptive.

But my bigger question is this: Isn’t Christianity, in some ways, supposed to be polarizing? Isn’t Christianity’s biggest barrier to worldwide acceptance really … the faith itself?

“Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man!” reads Luke 6:22. The Bible, particularly the New Testament, is filled with references to persecution. The Scriptures tell us that persecution, really, is part of the gig. This doesn’t give Christians license to be jerks: But it is an acknowledgment that Christianity, at its core, is as counter-cultural movement as there is. It’s powerful. It’s dangerous. And some people will find it pretty icky, no matter how much we reflect its beauty.

Don’t get me wrong: I’m completely on board with Miller and Merchant and Claiborne. I think Christians often don’t represent Christ very effectively. We sometimes wield our faith with all the gentleness of a cudgel. But when we read Claiborne, we should keep our eyes on the true faith as represented by Jesus — just as Claiborne says we should. We should not mistake relevance with popularity. We should apologize for what we’ve done wrong — but stand firm for what our faith is, without reservation, without apology.

We should remember Jesus in all things: His kindness and boldness. We should teach, care for the sick, love our enemies, turn the other cheek.

But we should also be willing to turn over a table or two when the circumstances call for it.