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Stating the Case for Religion

Wednesday, December 30th, 2009

The Pew Research Center’s Forum on Religion and Public Life recently released a study on the United States’ most religious states and, in a stunning non-shocker, the most religious areas of the country lie below the Mason-Dixon line.

When asked how important religion was in their daily lives, residents of Mississippi were the most religious in the country, with 82 percent saying religion was very important to them, followed by respondents from Alabama, Arkansas, Louisiana and Tennessee. In fact, nine of the top 10 most religious states hail from what we’d normally call “the South,” and No. 7 Oklahoma isn’t exactly too far north, either.

New England, meanwhile, is the nation’s hotbed for secularism, with six of the bottom seven states hailing from the northeast. Only 36 percent of folks in either New Hampshire or Vermont say that religion’s very important to them. Alaska, oddly enough, was just in front of those two, and a couple of other western states — Oregon and my home state of Colorado — were quite secular, too. 

All of this is pretty interesting, but what does it really tell us?

Political wonks might suggest the study says something about our political red state/blue state divide … except that Alaska, home to Sarah Palin and a reliable Republican stronghold for the last 50 years or so, is quite secular.

New England secularists will point out that New Englanders are far more educated than folks down south. And it’s true that 33.6 percent of Vermont’s population has bachelor’s degrees, compared to just 18.9 percent in Mississippi. But Wyoming — far more secular than, say, Georgia or North Carolina, has far fewer college graduates per capita than either.

Oddly enough, just a few days before Pew released its study, a separate report measured states on their comparative happiness — and the results were pretty interesting. 

happy faceLouisiana topped the list, followed by Hawaii, Florida, Tennessee, Arizona and Mississippi. Check these states’ religiosity, and only Arizona registers as being below average in religiosity — and even there, 51 percent of Arizonans still say religion is very important to them. The bottom-dwellers on the happiness index were Indiana, Michigan, New Jersey, Connecticut and (bringing up the rear) New York — all states that, according to Pew’s figures, were less religious than the national norm. 

Now, far be it from me to suggest that religion can make one happier, but …

Running on Faith

Tuesday, December 1st, 2009

 

photo by Josiah Mackenzie

photo by Josiah Mackenzie

I run a little.

 

I don’t run fast, mind you. When I ran my first marathon a few years ago, my time would’ve qualified for the uber-selective Boston Marathon — had I been a 63-year-old woman. About the time most elite marathoners are crossing the finish line, I’m about halfway done.

Still, I know what it’s like to thump through 26 miles and change without the benefit of a gas-powered vehicle. I know what it feels like around mile 24, when your feet feel like steam irons and your legs feel like zombie appendages and when when every single part of your body is hurting and aching and chafing and telling you to STOP THAT RUNNING, for goodness’ sake.

Which is probably what drew me to this Wall Street Journal interview with Med Keflezighi, winner of this year’s New York City Marathon. Kflezighi covered the marathon’s 26.2 miles in two hours, nine minutes and change, becoming the first American citizen to win the race in 27 years.

And for him, the race was the easy part.

Keflezighi — whose full first name, Mebrahtom, means “let there be light” — grew up in Eritrea, Africa, in a village with no electricity or running water. His father fled the country because of the fear of political persecution, and the family immigrated to the United States in 1987. Keflezighi’s father would work two jobs, and none of the family knew English when they first arrived.

But they learned the language, and they learned to succeed — all of them.

“You start on the bottom, work hard, and your dreams will come true — and that’s what happened,” Keflezighi says. “We have a very successful family because my parents always emphasized using the opportunity you have to the maximum: ‘There are a lot of people who don’t have this opportunity, so make sure you use it.’ That stuck in our head.”

He’s got a pretty inspirational story to tell, and I suspect that the Wall Street Journal barely brushed its surface.

Oh, turns out Keflezighi’s deeply religious, too:

Though his training schedule doesn’t always allow him to make it to church every Sunday, he makes time for prayer “every day before I go to sleep and every day before I get up.” He also uses the 15 minutes he spends in the ice bath for reflection: “Every day in the ice bath is my God time,” he says.

I’ve always felt there’s something spiritual about running. While your body’s concentrating on sticking one leg in front of another for mile upon mile, it somehow frees your brain up to think about other, more important things: Rather than regretting the past or worrying about the future, your mind is free to concentrate on the present — something I, frankly, have a hard time doing. In the midst of all that pain and sweat and tedium, a part of me feels a little closer to God.

” I believe God made me for a purpose, but He also made me fast. When I run, I feel His pleasure.”

That’s what Olympian and missionary Eric Liddell said in the film “Chariots of Fire,” telling his sister why competing in the Olympics wouldn’t betray his faith. I don’t know if I’ve ever felt God’s pleasure when I run, precisely. Perhaps He chuckles a little, watching my spindly little legs teeter along the road. But I do feel He’s with me — the best running partner a guy could have.

I wonder what Keflezighi feels when he runs. God’s presence? God’s pleasure? Both?

Do You Want Grace With That?

Friday, November 13th, 2009

There are Christians out there who pray without ceasing — quite literally. They pray in the back of their mind when they’re preaching, when they’re eating, when they’re talking with their friends, when they’re telling their kids to do their homework. Prayer, for them, is as natural and as beneficial as breathing.

I, alas, am not one of those people. And I doubt I’m alone. Real prayer, for some of us, falls in the area of going to the gym: We know we should, we know it’s good for us, and we know we’d feel better if we did. But it takes time and energy, and it’s sometimes just easier to fall on the couch and watch The Office

Matthew Cordell of Queen Creek, Ariz., understands the power of prayer. Moreover, he knows that most folks probably don’t pray enough. And so he set up a prayer station, right on the highway: “Prayer Stand, Drive-Thru,” his sign reads.

ABC News posted a story about Cordell and his prayer stand on its Web site. A disabled veteran, he mans the stand himself, aided only by his Chihuahua, Skye. He prays with people when they’re hurting and happy. In fact, he’ll pray with them for any reason at all.

“One day, I drove by an orange stand on the road and I felt God telling me to open up a prayer stand,” Cordell told ABC. “I thought it was a crazy idea, but it’s God’s idea, so I decided to try it.”

He has no idea how many folks have stopped by the stand since he started it this August, but he acknowledges that sometimes he’s received enough business to slow down traffic on the two-lane highway it sits beside. Isabella Crowe is one of those who’s stopped by for a quick bit of prayer. 

“The metaphor of a prayer drive-through really symbolizes how fast-paced our world is and that sometimes we just don’t stop,” she told ABC. “It’s convenient and it’s nice. By setting up a drive-through, you’re saying, ‘Two seconds — give God that much time.”

It’s a sad commentary that some of us need a drive-through prayer stand to remember to pray. But I’m glad Cordell sacrifices his time and energy on the side of that Arizona road. Those who stop don’t just appreciate him: They need him.

Working Through Tragedy

Monday, November 9th, 2009

Days after a gunman killed 13 people in Fort Hood, the army base’s chaplains are  scrambling to help the hurt and the hurting make sense of it all — or, barring that, at least move past the tragedy.

“I was told that the chaplains at Fort Hood — about a dozen of whom are Southern Baptist — were involved on the ground yesterday, and started ministering during and right after the incident,” Keith Travis, team leader of the chaplaincy evangelism team at the North American Mission Board, told the Baptist Press Nov. 6. ”The Army is a big family, and the chaplains are a very prominent part of that family. And they are there right now providing pastoral care to the Fort Hood community. …”

Fort Hood, base for 30,000 military personnel and their families employs scores of chaplains, and all have been quite busy. Many are deployed in Iraq right now — the Presbyterian Church (U.S.A.), for instance, didn’t have any of its chaplains on base at the time of the shooting — but the pain and need for ministry goes around the globe.

Nearby churches have also tried to minister to the hurting. First United Methodist Church in Killeen, Texas — many of whose members are military — opened its doors all day Thursday and Friday and held special services during the weekend.

“When a tragedy like this occurs, the whole family comes together. By that, I mean the entire military community,” said the Rev. E.F. “Skip” Blancett, church pastor. “A lot of conversation is going on in expression of grief and sympathy.”

I really respect military chaplains. The folks they’re called to minister to do incredibly dangerous, stressful work — work, you’d think, would either draw them closer to God or push them away. Soldiers, sailors, marines and pilots often turn to chaplains to help make sense of their work, their lives and the sense of it all. And these chaplains are particularly needed in the wake of this particularly senseless act. 

Much has been made of  the shooter own Islamic faith, and what role Maj. Nidal Hasan’s growing adherence to that faith played in the murders. But it’s good to remember that if religious zealotry might’ve played a role in tearing this base apart, it’s faith — quiet, honest faith — that may prove to be instrumental in picking up the pieces.

God Under the Goalposts

Tuesday, November 3rd, 2009

WilsonnflfootballLet me be honest: I’m still reeling from the Denver Broncos 30-7 loss Sunday to the Baltimore Ravens. I’ve been a Bronco fan since I was old enough to put on a plastic helmet, and my weeks always start a little more miserably during football season when we — I mean they — lose. And, after a loss like the one that took place on Sunday, even reading the word “football” can be painful.

Which made Time magazine’s story titled “God and Football: The NFL’s Chaplains Give Advice” particularly agonizing to read. But such are the sacrifices I make to write this blog.

The story details the work of the volunteers that minister to those in the National Football League. For a violent game played on Christianity’s traditional day of rest, football is surprisingly steeped in faith, and chaplains can play a pretty integral role in how their teams function, on some level. And sometimes they’re called to answer some pretty ticklish theological questions: “Does God want us to lose? Does he favor the Steelers? What makes Lambeau Field sacred? Is it right to pray for first downs when people are suffering? And who caused that fumble, Jesus or Julius Peppers?”

And then there’s this:

But the chaplains believe their real value is more long term than game-day ministering. Through teaching Scripture and individual counseling, they attempt to bolster the players’ values, so that their priorities, especially when they leave the regulated world of football, do not lead them down the path of self-destruction. At the same time, the chaplains help the players understand the acceptability of being forceful on the field, even as good Christians.

“The popular perception of Christianity in America, prior to the last 10 to 15 years, has been that being a Christian meant you were soft — you were considered weak, kind of a pushover,” says Pastor Trapp. “You’re the guy who was going to turn the other cheek. But you read in the Bible that some of those guys were brash and bold and forceful but still had a heart and a desire for God.”

The idea of fostering a more muscular form of Christianity is nothing new. Pastors who minister primarily to men know that a traditional church service, full of its romance-tinged worship music and touchy-feely vibe, can be a tough sell amongst the spitting, grunting set. It’s kinda nice for us Christians laden with XY chromosomes to have role models that, if given an excuse, could knock your block off.

Diocese Declares Bankruptcy

Tuesday, October 20th, 2009

 

Bishop W. Francis Malooly

Bishop W. Francis Malooly

The Roman Catholic Diocese of Wilmington, pressed by sexual abuse lawsuits, filed for bankruptcy yesterday, according to the New York Daily News. The diocese, which serves Delaware and part of Maryland, become the seventh Catholic diocese to be pushed into Chapter 11 due to the Catholic sex scandals that began to come to light in the 1990s.

 

“This is a painful decision, one that I had hoped and prayed I would never have to make,” the Rev. W. Francis Malooly, the diocese’s bishop, wrote on the diocesan Web site. He added that “filing for Chapter 11 offers the best opportunity, given finite resources, to provide the fairest possible treatment of all victims of sexual abuse by priests of our diocese.”

Thomas Neuberger, a lawyer for 88 of the diocese’s alleged victims, was pretty bummed about the decision, too. 

“This filing is the latest, sad chapter in the diocese’s decades long ‘cover-up’ of these despicable crimes, to maintain the secrecy surrounding its responsibility and complicity in the sexual abuse of hundreds of Catholic children,” Neuberger said in  a statement.