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Do You Want Grace With That?

Friday, November 13th, 2009

There are Christians out there who pray without ceasing — quite literally. They pray in the back of their mind when they’re preaching, when they’re eating, when they’re talking with their friends, when they’re telling their kids to do their homework. Prayer, for them, is as natural and as beneficial as breathing.

I, alas, am not one of those people. And I doubt I’m alone. Real prayer, for some of us, falls in the area of going to the gym: We know we should, we know it’s good for us, and we know we’d feel better if we did. But it takes time and energy, and it’s sometimes just easier to fall on the couch and watch The Office

Matthew Cordell of Queen Creek, Ariz., understands the power of prayer. Moreover, he knows that most folks probably don’t pray enough. And so he set up a prayer station, right on the highway: “Prayer Stand, Drive-Thru,” his sign reads.

ABC News posted a story about Cordell and his prayer stand on its Web site. A disabled veteran, he mans the stand himself, aided only by his Chihuahua, Skye. He prays with people when they’re hurting and happy. In fact, he’ll pray with them for any reason at all.

“One day, I drove by an orange stand on the road and I felt God telling me to open up a prayer stand,” Cordell told ABC. “I thought it was a crazy idea, but it’s God’s idea, so I decided to try it.”

He has no idea how many folks have stopped by the stand since he started it this August, but he acknowledges that sometimes he’s received enough business to slow down traffic on the two-lane highway it sits beside. Isabella Crowe is one of those who’s stopped by for a quick bit of prayer. 

“The metaphor of a prayer drive-through really symbolizes how fast-paced our world is and that sometimes we just don’t stop,” she told ABC. “It’s convenient and it’s nice. By setting up a drive-through, you’re saying, ‘Two seconds — give God that much time.”

It’s a sad commentary that some of us need a drive-through prayer stand to remember to pray. But I’m glad Cordell sacrifices his time and energy on the side of that Arizona road. Those who stop don’t just appreciate him: They need him.

Working Through Tragedy

Monday, November 9th, 2009

Days after a gunman killed 13 people in Fort Hood, the army base’s chaplains are  scrambling to help the hurt and the hurting make sense of it all — or, barring that, at least move past the tragedy.

“I was told that the chaplains at Fort Hood — about a dozen of whom are Southern Baptist — were involved on the ground yesterday, and started ministering during and right after the incident,” Keith Travis, team leader of the chaplaincy evangelism team at the North American Mission Board, told the Baptist Press Nov. 6. ”The Army is a big family, and the chaplains are a very prominent part of that family. And they are there right now providing pastoral care to the Fort Hood community. …”

Fort Hood, base for 30,000 military personnel and their families employs scores of chaplains, and all have been quite busy. Many are deployed in Iraq right now — the Presbyterian Church (U.S.A.), for instance, didn’t have any of its chaplains on base at the time of the shooting — but the pain and need for ministry goes around the globe.

Nearby churches have also tried to minister to the hurting. First United Methodist Church in Killeen, Texas — many of whose members are military — opened its doors all day Thursday and Friday and held special services during the weekend.

“When a tragedy like this occurs, the whole family comes together. By that, I mean the entire military community,” said the Rev. E.F. “Skip” Blancett, church pastor. “A lot of conversation is going on in expression of grief and sympathy.”

I really respect military chaplains. The folks they’re called to minister to do incredibly dangerous, stressful work — work, you’d think, would either draw them closer to God or push them away. Soldiers, sailors, marines and pilots often turn to chaplains to help make sense of their work, their lives and the sense of it all. And these chaplains are particularly needed in the wake of this particularly senseless act. 

Much has been made of  the shooter own Islamic faith, and what role Maj. Nidal Hasan’s growing adherence to that faith played in the murders. But it’s good to remember that if religious zealotry might’ve played a role in tearing this base apart, it’s faith — quiet, honest faith — that may prove to be instrumental in picking up the pieces.

God Under the Goalposts

Tuesday, November 3rd, 2009

WilsonnflfootballLet me be honest: I’m still reeling from the Denver Broncos 30-7 loss Sunday to the Baltimore Ravens. I’ve been a Bronco fan since I was old enough to put on a plastic helmet, and my weeks always start a little more miserably during football season when we — I mean they — lose. And, after a loss like the one that took place on Sunday, even reading the word “football” can be painful.

Which made Time magazine’s story titled “God and Football: The NFL’s Chaplains Give Advice” particularly agonizing to read. But such are the sacrifices I make to write this blog.

The story details the work of the volunteers that minister to those in the National Football League. For a violent game played on Christianity’s traditional day of rest, football is surprisingly steeped in faith, and chaplains can play a pretty integral role in how their teams function, on some level. And sometimes they’re called to answer some pretty ticklish theological questions: “Does God want us to lose? Does he favor the Steelers? What makes Lambeau Field sacred? Is it right to pray for first downs when people are suffering? And who caused that fumble, Jesus or Julius Peppers?”

And then there’s this:

But the chaplains believe their real value is more long term than game-day ministering. Through teaching Scripture and individual counseling, they attempt to bolster the players’ values, so that their priorities, especially when they leave the regulated world of football, do not lead them down the path of self-destruction. At the same time, the chaplains help the players understand the acceptability of being forceful on the field, even as good Christians.

“The popular perception of Christianity in America, prior to the last 10 to 15 years, has been that being a Christian meant you were soft — you were considered weak, kind of a pushover,” says Pastor Trapp. “You’re the guy who was going to turn the other cheek. But you read in the Bible that some of those guys were brash and bold and forceful but still had a heart and a desire for God.”

The idea of fostering a more muscular form of Christianity is nothing new. Pastors who minister primarily to men know that a traditional church service, full of its romance-tinged worship music and touchy-feely vibe, can be a tough sell amongst the spitting, grunting set. It’s kinda nice for us Christians laden with XY chromosomes to have role models that, if given an excuse, could knock your block off.

Diocese Declares Bankruptcy

Tuesday, October 20th, 2009

 

Bishop W. Francis Malooly

Bishop W. Francis Malooly

The Roman Catholic Diocese of Wilmington, pressed by sexual abuse lawsuits, filed for bankruptcy yesterday, according to the New York Daily News. The diocese, which serves Delaware and part of Maryland, become the seventh Catholic diocese to be pushed into Chapter 11 due to the Catholic sex scandals that began to come to light in the 1990s.

 

“This is a painful decision, one that I had hoped and prayed I would never have to make,” the Rev. W. Francis Malooly, the diocese’s bishop, wrote on the diocesan Web site. He added that “filing for Chapter 11 offers the best opportunity, given finite resources, to provide the fairest possible treatment of all victims of sexual abuse by priests of our diocese.”

Thomas Neuberger, a lawyer for 88 of the diocese’s alleged victims, was pretty bummed about the decision, too. 

“This filing is the latest, sad chapter in the diocese’s decades long ‘cover-up’ of these despicable crimes, to maintain the secrecy surrounding its responsibility and complicity in the sexual abuse of hundreds of Catholic children,” Neuberger said in  a statement.

Armed for Jesus?

Tuesday, October 13th, 2009

gunThe Rev. Ken Pagano, the pastor of New Bethel Church in Louisville, Ky., who created quite a stir several months ago when he invited congregants to bring their guns to church, is leaving the pulpit to spend more time talking about firearms. 

“Thirty years was a good, long run, but it’s time for a change,” Pagano told The Washington Times. “If I can write my own ticket, I want to get involved more in Second Amendment issues as they affect the church, and I can do more from outside the pulpit than from behind it.”

Pagano’s move comes at a time when churches seem, more than ever, to be in the line of unfriendly fire. We’ve covered here the case of George Tiller, who was shot at church in Wichita, Kan., earlier this year — the same year in which an Illinois pastor was gunned down while giving a sermon. About two years ago in Colorado Springs, where I live, a gunman burst into a church and shot several church-goers, killing two of them, before a security guard took him down. And, given churches are: a) inherently controversial, b) eager to help those suffering all manner of problems, and c) are reluctant to install metal detectors, there’s sadly a chance we’ll see more would-be shooters try to disturb the sanctity of church. 

Pagano is now teaming up with New York Rabbi Gary Moskowitz in an effort to educate clergy on how to better protect places of worship. And, while most pastors are understandably reluctant to install armed guards in their churches, Pagano says they may have no other choice.

“Churches are very soft targets and very vulnerable to attack from terrorists and other homegrown, disgruntled individuals,” Pagano said. “Unfortunately, most religious leaders are living in denial.” 

Pretty interesting. I wonder, though, what you think about introducing armed guards — be they in uniform or in plain clothes — into worship services. What does your church do? What do you wish they’d do?

The Mojave Cross: Supreme Court Listens

Thursday, October 8th, 2009

A few days ago, I talked a bit about a controversy storming around a 6-foot cross in the Mojave Desert commemorating soldiers who died in World War I. The Supreme Court heard opening arguments yesterday.

From what I gather, the court seemed relatively uninterested on the big, underlying question at hand — whether a war memorial in the shape of a cross constitutes the government supporting a particular religion over all others. Rather, they restricted their questioning as to whether the government (specifically, the U.S. Congress) had the right to deed the parcel of land on which the cross stands to the Veterans of Foreign Wars (as they did) to, essentially, wash their hands of the prickly problem. 

According to The Washington Post, ” … only Justice Antonin Scalia seemed to want to decide the more basic question of whether the cross was unconstitutional in the first place. He had a testy exchange with [American Civil Liberties Union lawyer Peter J.]  Eliasberg about whether the symbol — which the lawyer said “signifies that Jesus is the son of God and died to redeem mankind for our sins” — could also double as a secular marker for the war dead of all faiths.

Scalia said the cross was the “common symbol of the resting place of the dead,” and asked, “What would you have them erect . . . some conglomerate of a cross, a Star of David, and you know, a Muslim half-moon and star?”

Eliasberg drew laughter from the crowded courtroom when he responded, “I have been in Jewish cemeteries. There is never a cross on a tombstone of a Jew.”

Scalia did not laugh. “I don’t think you can leap from that to the conclusion that the only war dead that that cross honors are the Christian war dead. I think that’s an outrageous conclusion,” he said.

But Scalia, if he’s trying to protect this cross — and others across the country — from being pulled down in lawsuit after lawsuit, he’s missing support from a pretty important voice in Christianity: Albert Mohler, president of the Southern Baptist Theological Seminary and one of American Christianity’s most thoughtful conservative voices. 

While the government’s lawyers try to press their case, Christians should reject any argument that presents the cross as a secular symbol. There is nothing remotely secular about the cross of our Lord Jesus Christ. Arguments for the constitutionality of religious language and symbolism based in the supposedly secular character of the speech or imagery may win in the courtroom, but the arguments are devastating to authentic belief.

Of all people, followers of the Lord Jesus Christ must be the first to insist that the cross is a symbol of Christian faith, pointing directly to the cross on which Christ died as our substitute. The cross must not be reduced to a generic symbol of death and the memory of loved ones.

To that I offer a hearty “amen.” 

It’ll be interesting to see how this case moves forward, though I doubt this, like most of the other cases involving religious symbolism on government property, will yield a definitive conclusion. The justices seem inclined to take each case on its own merits, electing to allow one courtroom to keep its Ten Commandments display in one state while ordering a courtroom in another state to take a similar (but younger, less entrenched) display down.