Wakeup Call, 2010

December 31st, 2009

clockIt’s the last day of what has been, for many of us, a very trying year. It’s been a year of economic hardship and global terror, a year in which talk over climate change and health care shared headlines with scandal upon tawdry scandal. Good news? Hard to find much in 2009. Perhaps its fitting that the year’s last big news story would feature a man trying to blow up a plane with explosives stitched in his underwear.

But, in the midst of this not-so-fond adieu to 2009, here comes a reminder of who’s really in control.

On Christmas Eve, in my hometown of Colorado Springs, a child was born.

His name was Coltyn, and he was, for all intents and purposes, dead. His mother, Tracy Hermanstorfer, had also inexplicably died just minutes before in the throes of childbirth—a cardiac arrest, doctors said. According to The Gazette, husband Mike Hermanstorfer held her hand when her heart stopped beating. He felt his wife’s skin grow cold, watched it turn blue.

“I lost all feeling,” Mike said. “Once her heartbeat stopped, it felt like mine did, too.”

Doctors still hoped to save the baby, though, and they quickly wheeled the mother into surgery to perform an emergency Cesarean section. Yet when they pulled the baby from his mother’s body, he wasn’t breathing, either. He was, in the words of Dr. Stephanie Martin, “limp.”

But, as Mike held Coltyn in his hands, doctors continued to work until the baby sucked in his first breath. And then, in that bittersweet moment, Mike learned something else: His wife had, miraculously, come back to life.

“My legs went out from underneath me,” Mike told the Associated Press. “I had everything in the world taken from me, and in an hour and a half, I had everything given to me.”

Doctors can’t explain it. Dr. Stephanie Martin says that Tracy had “no heartbeat, no blood pressure, she wasn’t breathing.” Her skin was a deathly gray. But the Hermanstorfers know what happened.

“We are both believers … but this right here, even a nonbeliever—you explain to me how this happened,” Mike told AP. “There is no other explanation.”

Imagine being pulled from death’s maw to life again. Imagine the sense of glorious responsibility such a miracle leaves in its wake—the responsibility to live with joy and purpose, the duty to make your life mean something.

All of us, of course, are imbued with that same purpose. I believe our lives are part of a glorious tapestry, made knot-by-knot by a Divine hand. We can’t see this tapestry in its entirety—not yet—so our lives can feel pretty random, pretty confusing and pretty painful at times. But I have faith in the big picture: Faith that my talents (however meager they are), my experiences (however vexing they might be) and my life (however small it might seem) adds something meaningful to the whole.

But, in the midst of life’s messiness, God’s big picture is hard to imagine, much less see.

Tracy and Coltyn were given, in a way, a very special Christmas gift—a heart-stopping reminder that our lives are not our own, that we’re meant for something more. That we’re part of a bigger picture.

My New Year’s resolution (or, maybe, my New Year’s prayer) is this: To treat 2010 as the gift as it is, and to remember that my being—who I am, what I do, what I write—should be a gift, too. We are all gifts to the people around us—reminders of the One who sent us.

It’s almost 2010. The sun’s about to rise on a beautiful new year. Time to wake up.

Stating the Case for Religion

December 30th, 2009

The Pew Research Center’s Forum on Religion and Public Life recently released a study on the United States’ most religious states and, in a stunning non-shocker, the most religious areas of the country lie below the Mason-Dixon line.

When asked how important religion was in their daily lives, residents of Mississippi were the most religious in the country, with 82 percent saying religion was very important to them, followed by respondents from Alabama, Arkansas, Louisiana and Tennessee. In fact, nine of the top 10 most religious states hail from what we’d normally call “the South,” and No. 7 Oklahoma isn’t exactly too far north, either.

New England, meanwhile, is the nation’s hotbed for secularism, with six of the bottom seven states hailing from the northeast. Only 36 percent of folks in either New Hampshire or Vermont say that religion’s very important to them. Alaska, oddly enough, was just in front of those two, and a couple of other western states — Oregon and my home state of Colorado — were quite secular, too. 

All of this is pretty interesting, but what does it really tell us?

Political wonks might suggest the study says something about our political red state/blue state divide … except that Alaska, home to Sarah Palin and a reliable Republican stronghold for the last 50 years or so, is quite secular.

New England secularists will point out that New Englanders are far more educated than folks down south. And it’s true that 33.6 percent of Vermont’s population has bachelor’s degrees, compared to just 18.9 percent in Mississippi. But Wyoming — far more secular than, say, Georgia or North Carolina, has far fewer college graduates per capita than either.

Oddly enough, just a few days before Pew released its study, a separate report measured states on their comparative happiness — and the results were pretty interesting. 

happy faceLouisiana topped the list, followed by Hawaii, Florida, Tennessee, Arizona and Mississippi. Check these states’ religiosity, and only Arizona registers as being below average in religiosity — and even there, 51 percent of Arizonans still say religion is very important to them. The bottom-dwellers on the happiness index were Indiana, Michigan, New Jersey, Connecticut and (bringing up the rear) New York — all states that, according to Pew’s figures, were less religious than the national norm. 

Now, far be it from me to suggest that religion can make one happier, but …

Now That’s A Church Service!

December 29th, 2009

Every now and then, you hear about how men don’t like church very much. Maybe it’s because, like the experts say, it’s too feminine. Maybe it’s because they don’t like the songs. Maybe it’s because services often interfere with football games.

But I bet a lot more men would go to services if churches were more like two Catholic establishments on the island of Chios, Greece. Every year, residents from two separate villages on the island aim a collective 50,000 handmade rockets at the opposing village’s church, hoping one of the rockets will strike and ring the church bell (not that anyone would be able to hear it). Meanwhile, both churches celebrate Mass. 


Greek Rocket WarThe most popular videos are a click away

OK, so perhaps it’s a little odd. But wouldn’t it be nice if, next year around this time, we dispensed with all the talk about the War on Christmas and replaced it with a little, non-lethal rocket bombardment to celebrate Christmas?

Closet Christians

December 28th, 2009

Old_old_doorWe’ve still awash in eggnog over at my house, with important guests a-plenty for Christmas and New Year’s. But in the midst of Christmas caroling and the opening of presents and whatnot, I came across a pretty interesting essay at Salon.com by Ada Calhoun — a Christian who kept her faith a secret from her intellectual friends right up until this very essay.

Why am I so paranoid? I’m not cheating on my husband, committing crimes or doing drugs. But those are battles my cosmopolitan, progressive friends would understand. Many of them had to come out — as gay, as alcoholics, as artists in places where art was not valued. To them, my situation is far more sinister: I am the bane of their youth, the boogeyman of their politics, the very thing they left their small towns to escape. I am a Christian.

If you check out the post (and I recommend you do), you might notice that her own readers have very little sympathy. Salon.com is one of the Web’s more secular outlets, and many atheistic readers think it’s preposterous to think of Christians — who make up 80 percent or more of the country — as some sort of persecuted minority.

I get their reasoning. But at the same time, I know that I am, sadly, increasingly cautious when I talk about matters of faith with some of my more secular acquaintances. I make no bones about who I am or what I believe, but I do think there is, in some circles, a stigma to coming across as “too religious.” Perhaps this is nothing new … but it is new for me. 

Are Christians persecuted? No, I don’t think so. Not really. But I certainly don’t feel particularly ascendent, either. We still are part of the national dialogue. But are we its loudest voice? It doesn’t feel like it.

O Holey Night

December 24th, 2009

Old, glorious church buildings around the country are falling on hard times as their congregations age and dwindle. Some are crumbling around the pews, and without enough congregants to help pay for the upkeep, there’s very little that can be done to save these old structures.

The Detroit Pilgrim Church was such a structure. Once the largest Presbyterian church in the Midwest, the building had begun to degenerate as its congregation shrunk, and the Presbyterians handed it over to Pilgrim Church I Am My Brother’s Keeper Ministry in 1992. But they didn’t have money to fix the building, either — particularly the gaping hole in the roof. Says ABC News:

Despite the hole in the roof, the church filled a hole in the community. It was a home to those without homes — offering its gym to those in need of a place to sleep, its kitchen to those in need of a meal and its prayers to those in need of hope.

“If you had come here the same day that I had come here and seen this whole sanctuary empty because nobody could sit in it… over to the left was a plastic tent and people huddled with their coats on, trying to pray and stay warm,” said local columnist and author of “Have a Little Faith” Mitch Albom.

The church made a big impression on Albom, and he founded the Hole in the Roof Foundation. Donations poured in from both the community and around the world (some from as far away as New Zealand), and in two weeks’ time the roof was patched. Now, this Christmas, Detroit Pilgrim will meet in a warm, dry sanctuary for the first time in years.

“We want the people to learn brotherhood and love and the importance of caring for one another,” Pilgrim pastor Henry Covington told ABC. “Because [it's] the only way we’re going to survive. We didn’t do this by ourselves.” 

It’s a good lesson to learn at any time of year, I think, but maybe particularly during the Christmas season. We often hear that it’s better to give than to receive. But, in the case of Pilgrim, it’s a blessing to receive — and receive with gratefulness — too.

That Annoying Altruism

December 23rd, 2009

Christians, if we’re honest with ourselves, realize that our theology presents some painful problems at times — the biggest, perhaps, is why there’s so much pain and unfairness in the world. Most of us have come to grips with this issue in one way or another, but it can still be hard for some of us to grasp, particularly when it smacks us in the face.

But sometimes we forget that secularists and atheists have issues equally as thorny and provocative. Chuck Colson reminds us of one of them in Christianity Today — the problem of goodness. Consider:

Recent advances in neurobiology show that the impulse toward altruism may even be hardwired. For instance, practically from birth a baby who hears the cry of another baby will cry also. However, when scientists play a recording of the sound of that child’s own cry, rarely will the baby respond. By about 14 months, not only will that infant cry when he hears another infant crying, he will also try to soothe the other child in some way.

Yeah, a purely Darwinian explanation here just doesn’t quite seem to fit the bill, does it? Interesting, I think, that without faith, pain is easier to understand, but generosity, altruism and sacrifice are almost incomprehensible.